![]() It is reserved for someone familiar, intimate, divine or a child. Ī Nepali bride in namaste pose while welcoming guests at her weddingĪccording to the Indologist Stephen Phillips, the terms " te and tvam" are an informal, familiar form of "you" in Sanskrit, and it is typically not used for unfamiliar adults. It is also found in numerous ancient and medieval era sculpture and mandapa relief artwork in Hindu temples. ![]() The phrase Namas-te appears with this meaning in Rigveda 8.75.10, Atharvaveda verse 6.13.2, Taittirya Samhita 2.6.11.2 and in numerous other instances in many early Hindu texts. It is an expression of veneration, worship, reverence, an "offering of homage" and "adoration" in the Vedic literature and post-Vedic texts such as the Mahabharata. Namas-krita and related terms appear in the Hindu scripture Rigveda such as in the Vivaha Sukta, verse 10.85.22 in the sense of "worship, adore", while Namaskara appears in the sense of "exclamatory adoration, homage, salutation and worship" in the Atharvaveda, the Taittiriya Samhita, and the Aitareya Brahmana. The word namaḥ takes the sandhi form namas before the sound te. Namaste ( Namas + te) is derived from Sanskrit and is a combination of the word namas and the second person dative pronoun in its enclitic form, te. Right: Entrance pillar relief ( Thrichittatt Maha Vishnu Temple, Kerala, India). Namaste or Añjali Mudrā are common in historic Hindu temple reliefs. Left: Hindu god Kubera on the left with a person in Namaste pose (13th century Chennakesava Temple, Somanathapura, Karnataka, India).
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